Airport please!to visit Hauser & Wirth Menorca and Rashid Johnson’s extraordinary Sodade exhibition
Rashid Johnson is known for his conceptual works that reflect on the themes of race and class. He studied art at Columbia College Chicago and the School of the Art Institute of Chicago, and he now lives and works in New York. Johnson is a photographer, as well as creates audio installations, videos, and sculptures. In 2019, his first feature-length film premiered at the Sundance Film Festival. Johnson’s work is included in the permanent collections of many institutions, including the Whitney Museum of American Art in New York, the Guggenheim Museum in New York, the Los Angeles County Museum of Art, and the Museum of Contemporary Art in Chicago.
Young American artist seeks audience to enjoy poly-conscious attempts at post-medium condition production.
Must enjoy race mongering, disparate disconnected thoughts and sunsets (really). Familiarity with the work of Sun Ra, Joseph Beuys, Rosalind Krauss, Richard Pryor, Hans Haacke, Carl Andre and interest in spelunking in the death of identity a plus. I’m looking for an audience with a good attention span that is willing to stay with me through the good and the bad.
I enjoy creating movies, producing sculptures, painting and making photographs. My interests are costuming, Sam Greenlee novels, Godard films and masturbation.
Ability to hold conversation using only rap lyrics, and a sense of humor a must.
HAUSER & WIRTH MENORCA
For his first solo exhibition in Spain, Rashid Johnson continues to work with a complex range of iconographies to explore collective and historical expressions of ongoing and displacement, while speaking to the times we live in. The exhibition, entitled Sodade, opened on June 19 and continues until November 13, 2022.
‘Sodade’ is the title of a Cape Verdean song from 1950s, popularized by Cesária Évora, that narrates a profound emotional state of longing on ‘the long way’ to São Tomé. Originating in the Portuguese ‘saudade,’ the term signifies a feeling of melancholy and missing, and becomes hybridized in the Cape Verdean use with a shift in the spelling. In ‘Sodade,’ Johnson continues to draw from critical history and narratives around migration and journeys, with a similar gesture of hybridization.
The exhibition presents a newly developed series of bronze sculptures and Seascape paintings, alongside Bruise Paintings and Surrender Paintings, the latter of which is the latest offering to evolve from the iconography of his long- established Anxious Men series. The works are accompanied by the Education Lab, which provides a creative learning program for diverse audiences throughout the duration of the exhibition.
Capturing both subjective and collective historical states in real time, the artist has pivoted the Anxious Red paintings iconography, which portrayed crowds of bright red faces, to Bruise Paintings and Surrender Paintings in hues of blues and whites. Johnson selects his typical materials and tools—such as shea butter and black soap—for the importance of their historical narratives. Here he has chosen to use the canonically significant, and universally recognizable, medium of oil paint in order to communicate his message all the more urgently.
For the Bruise Paintings, Johnson has created the color Black&Blue in collaboration with R&F paints, which he layers and stretches across the canvas giving the impression of a wider range of colours from a single hue. The repetition and expressiveness of the blue figures bring mobility to the works, a nod to the importance of gesture in Johnson’s oeuvre. With a lyrical sense of melancholy, the Bruise Paintings speak to the times we live in and create a liminal space where healing has begun but the reminisce of trauma is still evident.
Continuing to pivot the Anxious Men iconography, Johnson applies Titanium White oil paint on raw linen in the series of Surrender Paintings, depicting ghostly faces to suggest acceptance and reconciliation. As the artist explains, ‘Emptied out of color, the Surrender Paintings feature white application only on raw linen canvases, conjuring a feeling of redemption and recognition. There’s a simplicity and quiet nature in how these new series relate to collective experiences of the last months.’
The newly developed series of Seascape Paintings and boat sculptures draw from historical narratives of migration and journeys. The artist radically engages with the surface of the canvases with a process of removal similar to that of early works such as Cosmic Slops, in which Johnson carved marks into black soap and wax. For the Seascape Paintings, painted canvases are coated completely with Neutral White or Prussian Blue oil paint which Johnson wipes away and scratches with shapes reminiscent of individual row boats. The repetition of the motif and their scale suggest the possibility to escape, as well as of isolation, longing and drifting at sea.
A group of sculptures cast in bronze continue Johnson’s exploration of vessels and act as funerary pyres. Drawing from historical traditions from cultures across the globe in which the boat is a symbol of redemption and rebirth, the boats are cast from clay forms to which the artist has buried an array of objects of symbolic significance. VHS tapes, a CB radio, books and oyster shells are found in the carved sculptures, the latter referencing Zora Neale Hurston’s essay ‘How it Feels to be Colored Me.’ ‘I do not weep at the world, I am too busy sharpening my oyster knife,’ Hurston writes, ambiguously recalling the opulence of oyster eating and the aggressiveness of the knife.
In ‘Sodade,’ Rashid Johnson continues to incorporate diverse materials rich with symbolism and personal history, exploring collective narratives of longing and migration while providing a poignant sense of history now.
ABOUT THE ARTIST: RASHID JOHNSON
Born in Chicago in 1977, Rashid Johnson is among an influential cadre of contemporary American artists whose work employs a wide range of media to explore themes of art history, individual and shared cultural identities, personal narratives, literature, philosophy, materiality, and critical history. After studying in the photography department of the Art Institute of Chicago, Johnson’s practice quickly expanded to embrace a wide range of media—including sculpture, painting, drawing, filmmaking, and installation—yielding a complex multidisciplinary practice that incorporates diverse materials rich with symbolism and personal history.
The LRFA blog finds Rashid Johnson’s work to be the perfect example of a Black artist creating of beautiful artworks that stand on their own qualitatively supported by the strongly principled political statements and symbolism of a black artist coming into prominence in these times.
RASHID JOHNSON IN MINORCA: A JOURNEY THROUGH MIGRATION, Longing and Togetherness
Boats have been populating Rashid Johnson’s view lately, particularly in the last two years, after the artist started spending more time on the Hamptons side of Long Island. Since then, boats have unearthed connotations beyond vehicles or charming visual accents on the shore. The epiphany coincided with a heightened sense of solidarity with the Black Lives Matter movement and with those struggling through the pandemic – unity, agency and co-existence, Johnson noticed, are notions contained both within his professional and personal circles and the likeness and purpose of a boat.
During those long, idyllic days spent looking at the horizon, he heard numerous expressions of togetherness and, all being somewhat true, he also pondered the meaning of being in the same boat. What was the direction? Or who were his fellow travellers? Johnson’s answers – or at least his searches for them – are a series of paintings and sculptures with boat motifs in his new show at Hauser & Wirth’s art center in Menorca. Proving that motivation works in mysterious ways, the Brooklyn-based artist made the show’s large-scale grid paintings, and four firepit sculptures encrusted with VHS tapes, a CB radio, book and oyster shells, while unaware of their intended venue. ‘When the opportunity to show them surrounded by water arose, it was clear that the works belonged to Menorca,’ he says.
Johnson’s East Williamsburg studio – which could well moonlight as a warehouse or a mini-factory – is occupied by a combination of works-in-progress and those waiting to dry. Standing amid canvases laid atop one another or leaned side by side, Johnson is dressed leisurely, in all black, on a breezy, slow-paced February afternoon, the kind of afternoon that deserves a chunky cookie, which he offers up.
Partly inherent to his aura, Johnson’s calmness also stems from his having bid farewell to the show’s artworks. They are already on a journey across the Atlantic Ocean, perhaps facing the ebbing sea towards the Strait of Gibraltar, through which they will cut for the tiny Spanish island. One can imagine Johnson’s impressions of boats, either nocturnal-hued repetitions over linen or firm formations in bronze, swaying back and forth against the diligent waves. Movement, however, is not always desirable. The history of the Atlantic is awash with forced migration, and Johnson’s show borrows its title, ‘Sodade’, from another piece of art that perfectly captures this reality. The namesake Cape Verdean song, famously uttered in Cesária Évora’s velvety voice, is an ode to the longing and fear of loss promised by the sea. The heart-aching lyrics pay tribute to Cape Verdeans, past and present, who have left the island in search of other opportunities: ‘Quem mostrava esse caminho longe? Quem mostrava esse caminho longe? Esse caminho pa São Tomé (Who showed you this distant way? Who showed you this distant way? This way to São Tomé)’. Written by Armando Zeferino Soares in the 1950s, these lines, in the Cape Verdean Creole version of Portuguese, express sodade, meaning longing.
Johnson’s encounter with the song is intertwined with a sense of melancholy and longing that has lingered over his last few years. When the artist shared his sentiments with a friend, they told him about a Portuguese word that somewhat sums up his state: saudade. One of those words that capture a very specific feeling that lacks a translation in another language, saudade expresses yearning for something so close yet undeniably distant. Johnson’s research into the expression reminded him of Évora’s song and the Cape Verdean Creole version of the word. ‘The Creole telling is about cultural formation through colonialism, but also how language gets deformed and reshaped in the hands of folks dominated by an outside presence,’ he adds. Johnson intentionally used the Creole spelling in his show’s title, to honour the struggle against oppression and resilience in the face of loss, in particular, loss tied to the sea.
Over the past two decades, Johnson’s practice, spanning painting, sculpture installation and film, has explored notions of authorship, potential, empowerment and even entitlement. All correspond to a sense of agency. His paintings – thick, nearly sculptural and blanketed by grids of faces, or dressed in shards of mirror and mosaic – compel us to think, understand and express. Johnson believes that painting has the function of a soapbox or pedestal, a platform for the exchange of ideas. ‘The visual layer is an entry point for them to penetrate into work and be prompted, or even confused, by what’s beyond.’
More literally, the show’s boat sculptures are also functioning firepits, an invitation to convene, warm up and converse. ‘The vehicle has been so present in my work – language can be a vehicle for ideas, as can paint, aesthetics or mark-making,’ he says. In that sense, he likens a boat to a stage, the kind he built in Astor Place in downtown Manhattan last June, with non-profit arts organisation Creative Time. For a month, his Red Stage was activated by poets, dancers, musicians, thinkers, and anyone who had anything to say. He calls them pyres. ‘An open stage or a burning boat allows the audience to reflect on the ideas of autonomy and collectivity, especially when we are doing so much coalition-building around Black Lives Matter, the environment, and LGBTQIA movements.’
Johnson’s oeuvre, while unifying, does not compromise on subjective and singular experiences. Reflection, both internal and physical, is the key in his mixed-media mosaic and mirror paintings, which have the energy of abstract expressionism and the social heft of murals. Radiant, meticulous and poetic, the coalescence of shards ‘invites the viewers to piece the bits together and build their collective experience’. This subtle invitation to communion is a core element of the Anxious Men and Bruise Paintings series, characterised by determined hand gestures and infinite repetitions. Whether a face or an abstract circle, the army of motifs over linen multiply to hallucinatory masses, challenging the viewer to separate each figure from the next. The effort, however, is futile – better to surrender to Johnson’s orchestration of a painterly cosmos and plunge into the synthesis of brushstrokes in black and blue.
Johnson’s colour palette stems from a dynamic between his cultural observations and the alchemy of oil paint. Blue is the fruit of his contemplation on the history of blues music, as well as many artists’ periods dedicated to the hue. ‘Oftentimes, I allow the colour to think about itself,’ he adds. Yellow, which he commonly renders in an alarming hue, is tied to his occasional use of shea butter in some of the sculptures. ‘There is a snowflakeness to mark-making because a gesture can never be repeated,’ he says. ‘But there is satisfaction in just trying to repeat yourself as a mantra.’ The democracy Johnson finds in the grid form – whether with faces, boats or circles – allows him to honour each gesture equally, ‘and aspires to give every section the same opportunity for amplification’, not unlike a voice to be heard or an arm raised.
Johnson builds his grids as a meditative act, rather than basing them on any numeric order. The facial impression in the Anxious Men series was initially intended as a self-portrait, but the feedback he received proved that the sentiment spoke to many. ‘That moment was satisfying, to recognise that this was an opportunity to think about the world as opposed to being trapped in my own existential conundrum.’ A mosaic interpretation of the series is now a mural at the Delta terminal at New York’s LaGuardia airport. Connecting with people in places where they don’t necessarily expect to experience art, he believes, is a promising endeavour: ‘You can traffic through it; you can engage or totally ignore, but regardless, art should have agency in these spaces.’
The artist’s admiration for the architectural marvels of his hometown of Chicago, and his frustration with its segregated urbanisation, contribute to his understating of the impact and the role of an object within an environment. His philosophy of occupying a space is twofold: ‘I’ve been quite careful about not perverting the work when it travels, because my voice must travel along with the themes, concepts and ideas.’ Johnson visited Menorca and Barcelona six years ago, and found himself inspired by the mosaics of Gaudí and Miró. ‘That trip encouraged me to experiment with the medium,’ he remembers. While his mosaic paintings are not included in the ‘Sodade’ show, a similar reflection on formation and singularity constitutes the show’s Seascape, Surrender and Bruise Paintings series. The idea of people gathering around his boat sculptures is exciting. ‘So rarely do artworks have jobs,’ Johnson says. ‘But in the case of a firepit, there is the potential of heat, energy, and a place of activation.’